Great companion Abu Ayyub al-Ansari, history, the mosque and is believed A. D / Sayed Ali Ismail
Introduction Chance alone was the reason behind the writing of this subject! Two years ago I went to Istanbul on a tourist trip to Turkey for the sightseeing of the Ottoman Empire, and to identify the aspects of Islam. And tours for the Arabs in Istanbul to see the specific Topkapı Palace (Topkapi), Palace (Doulmh joy), and the field of race and Pharaonic obelisk and the Blue Mosque, one of the islands and princesses, and the city of Bursa, and other places. Tourism program and specify a day for free tour for tourists; but I preferred to visit - on this day - a place that is not listed in the program, the tour guide advised me to take a taxi and ask the driver to Go (Job). Indeed, I took the car to the (Job) without knowing what it means? When I arrived and found the place a mosque named Ayoub owner! At the entrance I found a marble plaque known visiting the owner of the mosque by a short paragraph written in Arabic transferred from the book (lion of the forest to know the Companions) Ibn Atheer; know them that the mosque is (Abu Ayyub al-Ansari), which saw the obstacle and is full one and the scenes are all with the Messenger God's peace be upon him, and that when the Prophet migrated from Mecca to the city's guest in his house. Abu Ayoub died and fifty-two years during the siege of AH Yazid of Constantinople, and was buried in this place. With this definition we know that the manual of the mosque by the tomb of Abu Ayyub al-Ansari. I checked the mosque from the outside and inside, and picked up a set of images, and wandered around the Mosque, and walk through the narrow streets and alleys adjacent to the mosque and the mausoleum, and noted the strange things have picked up a set of images. When I came back from Saahta; started to read from Abu Ayyub al-Ansari, I was surprised things have strong ties with saw in the mosque, indicating that the mosque, his privacy, especially in the hearts of Europeans, especially the strain of the Roman, not to mention the people of Turkey, a privacy related Pkramat this great companion, and place of his grave in the holy souls. Before access to these things, we know first on the great companion Abu Ayyub al-Ansari. By definition: Named Khalid bin Zaid bin alopecia Clip Bin Bin Abdullah bin Amr bin Awf bin Malik bin sheep Najjar alopecia bin bin Khazraj .. Known his name and his nickname (Abu Ayyub al-Ansari), India, and his mother happy girl of Bani Amr bin Al-Harith bin Khazraj. In (major classes) girl of his mother Zahra Saad bin Qais bin 'Amr bin Qais bin man who the owner of Balharith bin Khazraj. And had a son of Abu Ayyub al-Rahman and his mother, Umm Hassan girl Zaid bin Thabit bin Dahhaak of the sons of Malik bin Al-Najjar. And entered the Abu Ayyub al-Islam, when he joined the delegation of the city to pledge allegiance to the Prophet - peace be upon him - in Mecca (allegiance second obstacle); was a believer at the time of the seventy. It also has all the invasions days of the Prophet - peace be upon him - witnessed Badr and one and the trench, has not missed any battle of books on Muslims fought after the death of the Prophet - peace be upon him - only once failed to Army gave the Caliph His leadership of a young man of the Muslims is not satisfied Abu Ayyub al-Bamarth, however, regret, Abu Ayyub great regret for not taking part in this Jihad! Hospitality blessed: It is noted that the name of Abu Ayyub took place in Islamic history, when he came upon the Prophet - peace be upon him - a guest, when he emigrated from Mecca to Medina; despite the poverty of Abu Ayyub and his humility. And choose the house that will the Prophet - peace be upon him - a guest; was more suggestive of God Almighty, nor is it the one! It says in the book (lion of the forest to know the companions), the following: "The Messenger of Allah peace be upon him to the city Vaaatardah the sons of Salim ibn 'Awf said: O Messenger of God so to the number, equipment, power, drop within us. The Messenger of Allah (peace and turned the process, it is commanded) [mean camel] and then over the Beni Bayaadah Vaaatardoh said like that, then over the Beni assistance they said like that, he turned the process, it is commanded. then passed Bojualh Bani Adi bin Al-Najjar, and they said: Come to us your maternal uncles. said like that, passed by Beni Malik bin Al-Najjar fabricated on the door of the mosque, then turned and then emitted and then card to Mbarakaa that sending a fabricated, and then Thlhalt in climate, and packaged. went down the Messenger of Allah peace be upon him by Vaanml Abu Ayyub Khalid bin Zaid trip key it home, and the Messenger of Allah peace be upon him build the mosque. " As stated in the written heritage - such as the (regular in history) to the nutty - that the Prophet peace be upon him, live in the basement of the house of Abu Ayyub, Abu Ayyub al-cotton and the top floor with his wife. One night Ezz it to Abu Ayoub, and wondered how living space is above, and the Prophet - peace be upon him - at the bottom, introduced it to the apostle, said to him: "the bottom attached to me," said Abu Ayyub: Do not Oalo shed You are beneath Abu Ayyub turned to the Prophet in the inferior and superior. In the books of other traditional story, that a pitcher of water to Abu Ayyub the top Vanchr water broke at home, so he and his wife, Abu Ayyub al-Pferachehema drying it, so that no water reaches the Prophet at the bottom. In the morning, Abu Ayyub al-View command on the Prophet - peace be upon him - Vtm exchange places. In the book (the end of Alerb in the arts of literature), the story of Abu Ayyub al-Ansari, the text says, "it is making to the Messenger of Allah peace be upon him and Abu Bakr, may Allah be pleased with him to eat some what big enough, said to him, the Prophet peace be upon him: Pray to thirty of the supervision of the Ansar ; called them and they ate until they left, and then said: Pray to sixty, was like that, and then said: Pray to seventy, and they ate until they left, and what comes out of them until one of the safest and allegiance, Abu Ayyub said: he ate my food from a hundred and eighty men. " This story shows a pond Prophet peace be upon him; but the pool - in this story - about food as prepared by the Abu Ayoub, hence moved the pool - in the conscience of the people later - from the Prophet to Abu Ayyub al - and then to the tomb - which has become His blessings and miracles as we shall see. In addition to the above other stories raise as much as Abu Ayyub, and makes it unique among the companions of his time, including: when the Oars of the Prophet - peace be upon him - Bsfih, and is in the dome of his, it is Abu Ayyub al-Ansari Matuszha sword guarding the Prophet - peace be upon him - and go around the dome until it became the Messenger of Allah, when he saw the place he said: (owner, Abu Ayyub?) said: (O Messenger of Allah, the less you have of this woman, and the woman had killed her father, her husband and her people, and the modern era of Kafr, Fajvtha you) The Messenger of Allah peace be upon him: (God Save the Abu Ayoub also protect me now). There is another story says: The Messenger of Allah - peace be upon him - roams between Safa and Marwa, and she fell on the feather beard, Fabtdr to Abu Ayyub took it, said to him, the Prophet peace be upon him (God remove from you what you hate). And sayings of the Prophet - peace be upon him - and this Adeith to Abu Ayoub said the personal companion of many spiritual and religious value, a value which will be reflected on his grave or a mosque in Istanbul, as we shall see. Updated Khatib: His book (Subh A'sha), put Abu Ayyub al-part of more than thirty writers of the Prophet peace be upon him - and them: Abu Bakr, Omar ibn Khattab, Uthman bin Affan, Ali bin Abi Talib and Muawiyah ibn Abi Sufyan, and marauding bin Division, and Zubair Ben commoners, and Khalid bin Walid, Amr bin Aas - where Abu Ayyub al-hadeeth, the Prophet peace be upon him, and on the heel of my father. Narrated by the companions of Ibn Abbas, Ibn Umar, and Bara 'ibn' Abu Amama, and Zaid bin Khalid Al-Juhani, and Miqdad bin Ma'diyakrib, and Anas ibn Malik, and Jabir bin Samra and other companions. It is affiliated: Saeed bin Musayyib, and Erwa ibn al-Zubayr, and Salim bin Abdullah, and Ata ibn Yasar and others. The owners went out to him and the books of Saheeh Sunan and Almsanid, and has seven in the Sahih Bukhari conversations. Golden says in his book (Nubala): He has one hundred and fifty-five recently. When the dispute took place between Ali and Muawiyah, Abu Ayyub al-stop with Ali, the promise of the twelve who in the Prophet's Mosque after the death of the Prophet - peace be upon him - and defended the right of Imam Ali frankly. He has many speeches in this regard, was one of them in the book (population speeches Arabs), which he said: "The faithful have heard of who has the ear conscious heart of Hafiz, that God has honored by the dignity of what you accepted the right of acceptance, where he was still among you I'm with the Messenger of Allah peace be upon him, and the good Muslims and the best of their master, and beyond, Evqhecm in religion and shops invite you to Jihad, I swear if you were deaf to not hear, and hearts printed on it do not golf you respond .... etc.. " Will and the death of: When cited Ali bin Abi Talib, to stop Abu Ayyub himself ascetic steadfast does not request the minimum but still have a place on the land battle with the Mujahideen, and wished death for the sake of God, has been obtained in an unprecedented way, as the testimony of Abu Ayyub al-Ansari, and Usith before death is a milestone in the history of Islam. The story of death and legacy passed down most of the heritage books, including We know that Abu Ayyub al - at the age of eighty - participated in the war led by the Roman Yazid; but wounded, came to more than saying what you need Abu Ayyub? He said: As for your world where there is no need for me, but introduced me as you can in the country of the enemy, I heard the Messenger of Allah peace be upon him says: "When you bury the fence a good man Constantinople; I hope I was." When he died, is more than Petkuwenh, and carry on his bed, and then remove the battalion, and started to Caesar (Tiberius) see bed and holds people fighting each other, sent to more than: What is this I see? He said the Prophet, has asked us to offer in your country, and we shall endeavor as his or join our souls in God. Sent to him: all the wonderful surprise! Adhy how people send you a father to resort to the Prophet Vtdvenh in our country, and I wish If Okhrzinah to the dogs? Said more than: I am and what God wanted to put him in your country even filed my words your ears, you infidel Okrmt him that this has , and while I understand he has unearthed from his grave, or do not like it left the land of the Arabs but was killed by a Christian, not a church but destroyed! Tsar sent him: I know your father was, Fohak Christ Ahfeznh Bedi years. And emphasizes the heritage books that the Tsar carried out his promise, and save the tomb of Abu Ayyub, and this interest by the Tsar of this tomb, it was justified because the seek blessing by the people, and said that the people of the Roman in days of drought were visiting the grave and called for the companions, Vthtal rain. According to the author (unique contract): "I have heard that it was built over his grave in which the Dome of the saddle to the day." With the passage of time, and the different conditions of this policy removed the dome, and the blurred features of the grave, was left of the commanded - in the books of heritage - but the story of Abu Ayub, buried beneath the walls of Constantinople. When ready (Mehmet the Conqueror) to the conquest of Constantinople, the Muslim scholars and elders walking around among the soldiers and read the Mujahideen of verses of jihad and fighting, and remind them thanks to the certificate in the name of God and the martyrs of former on Constantinople, headed by Abu Ayyub al-Ansari, and this view was rousing the troops and send in them enthusiasm. After the conquest of Constantinople, however, Sheikh Aq Shamsuddin position to discover the tomb of Abu Ayyub near the wall of Constantinople, and then built the shrine, which has turned into a mosque by the great blessing of people, and before them the kings and sultans. In the mosque of Abu Ayyub al-Ansari was held celebrating investiture of kings and sultans reins of government, including: Sultan Ibrahim bin Ahmad (1639 - 1648 AD), who took power after his brother Murad, who was followed by males, where before the Sultan Ibrahim Mosque of Abu Ayyub al-Ansari, and there is equal access to Saif governance, and advocated his succession. As well as the Sultan Osman III (1758 - 1761 AD), who took power and has allegiance to him in the mosque of Abu Ayyub al-Ansari, in the presence of the ambassadors of Europe. Not only the role of the Mosque of Abu Ayyub al-mark on the Kings to hold positions, but he was a cultural center of Islamic life enriched with the knowledge and science, and because of the huge library, established by Sultan Mehmet the Conqueror in 1459 AD, after it gave a series of books he owned. During the reign of Sultan Selim III (1789 - 1808 AD), the mother and the revival of the old library, founded by another library in the mosque of Abu Ayyub al-Ansari. Holy shrine: Mosque of Abu Ayyub al-Ansari is currently in Istanbul, patronized by visitors from throughout the Muslim world blessing the shrine of the great companion Abu Ayyub al-Ansari, and the pool is taken - the passage of time in the conscience of Muslims in general - a variety of forms! Boasts a mosque in the art are preserved in a separate building, was a verse in the construction and Islamic architecture. And the shrine room, lit in green with a well-known religious significance, and the door in the towering taller, and in the top of the first paintings written on it (Muhammad .. God), and the other written on it (there is no god but Allah, Mohammad is the Messenger of Allah). The shrine room and several internal windows with metal bars in gold, in the opinion of the shrine which is surrounded by a decorative metal fence and doctrine. And the shrine room, the walls decorated with faience mosaic and green-colored wall with the framework written by some of the Koranic verses. And visit the shrine are available in all the time, I have noticed that most of the visitors are women and girls, and most of them at prayer times each day, Vetoagdan than presence of men several times, and the courtyards of the mosque full of them in Friday prayers, and every girl or woman who book their place - on this day - after dawn prayers. And every woman or girl to visit the shrine wearing a veil or head scarf, and when the end of the visit of the mausoleum, her back out of respect for the shrine, and in the end of the visit remove her veil at the door. And the large number of women visitors to the shrine of Abu Ayyub indicate they believe Berkath and abilities to solve their problems related to delayed marriage, infertility, or the pursuit of happiness marital ... Etc. These social problems of women. And the belief the blessing of the tomb of the great companion to take other forms, for example (holy tree), a tree vintage huge grown next to the shrine directly, and are believed to exist since the death of Abu Ayub, and they are still lush and radiant - despite the passage of tens of centuries - because it derives its food from his body Taher. This tree is surrounded by a wrought iron square, and every corner of the fence (to) drink it visitors binge too, like binge drinking pilgrims from the water of Zamzam, and if the water the way water Mubarak, derives his blessing of the holy tree, which derives its blessing of the pond the tomb of the great companion Abu Ayyub al. The most important form of the belief that the blessing of Abu Ayyub was buried in the ground that the land of blessing, because the body of my friend Tahir Jalil Popular Berkth. This belief has made the mosque and the surrounding land area of a vast cemetery, buried the nobles of the Ottoman Empire, and the elite. And whenever I walked or wandered into the courtyards of the mosque in front of you find gravestones decorated with Islamic inscriptions, written in Turkish by the old - with Arabic letters - and Mwachah Quranic verses, not to mention creativity architectural designer by this evidence. If it came out of the mosque and walked in the streets and alleys surrounding the mosque, you find the graves of countless, both cemeteries in the middle of agricultural land, buildings or tombs of marble and gilded doors. As if all the family - according to the belief of the above-mentioned - their loved ones buried in this blessed land; a request for forgiveness, and hope to enter the eternal families, they buried the body of the land of the great companion Abu Ayyub al-Ansari. The construction of the mosque consists of Mozntin Shahqtin Mbenatin the old Ottoman-style, as well as the main dome of the mosque. In the courtyard of the mosque there are several fountains, carved marble attached to the wall, and with Islamic inscriptions and ancient Roman. As well as several buildings of marble, we find a small building attached to the mosque, and is characterized by Babuabha Chaababeckha with carved decoration of Islamic and Quranic verses gilded. The mosque has several high-rise sections of marble topped with golden verses of the Koran as well. Employed a literary: It is already clear to us that the character of Abu Ayyub al-Ansari, a rich personal history and positions, especially his will to be buried in the most remote place can be up to the Muslim army, to encourage the leaders of Muslim countries to open up and spread Islam there. This commandment is still echoed in the hearts of people, especially writers of them; So wrote Dr. Ghazi Mukhtar Tulaimat play entitled (and the advice which Abu Ayyub al-Ansari) in 2006 and issued as a publication of the Arab Writers Union in Damascus, a play discussed will and purpose, and how to take advantage of the significance and different meanings. Prior to the issuance of this play, wrote the poet, Dr. Jaber Collected Poems called Deewana (modern contemporary to Abu Ayyub al-Ansari), issued by the League of Islamic Literature in Riyadh in 1997. In this Court was called the poet a personal companion of Galilee; compares to its historical position in the past, and the position of Muslims in our time
Introduction Chance alone was the reason behind the writing of this subject! Two years ago I went to Istanbul on a tourist trip to Turkey for the sightseeing of the Ottoman Empire, and to identify the aspects of Islam. And tours for the Arabs in Istanbul to see the specific Topkapı Palace (Topkapi), Palace (Doulmh joy), and the field of race and Pharaonic obelisk and the Blue Mosque, one of the islands and princesses, and the city of Bursa, and other places. Tourism program and specify a day for free tour for tourists; but I preferred to visit - on this day - a place that is not listed in the program, the tour guide advised me to take a taxi and ask the driver to Go (Job). Indeed, I took the car to the (Job) without knowing what it means? When I arrived and found the place a mosque named Ayoub owner! At the entrance I found a marble plaque known visiting the owner of the mosque by a short paragraph written in Arabic transferred from the book (lion of the forest to know the Companions) Ibn Atheer; know them that the mosque is (Abu Ayyub al-Ansari), which saw the obstacle and is full one and the scenes are all with the Messenger God's peace be upon him, and that when the Prophet migrated from Mecca to the city's guest in his house. Abu Ayoub died and fifty-two years during the siege of AH Yazid of Constantinople, and was buried in this place. With this definition we know that the manual of the mosque by the tomb of Abu Ayyub al-Ansari. I checked the mosque from the outside and inside, and picked up a set of images, and wandered around the Mosque, and walk through the narrow streets and alleys adjacent to the mosque and the mausoleum, and noted the strange things have picked up a set of images. When I came back from Saahta; started to read from Abu Ayyub al-Ansari, I was surprised things have strong ties with saw in the mosque, indicating that the mosque, his privacy, especially in the hearts of Europeans, especially the strain of the Roman, not to mention the people of Turkey, a privacy related Pkramat this great companion, and place of his grave in the holy souls. Before access to these things, we know first on the great companion Abu Ayyub al-Ansari. By definition: Named Khalid bin Zaid bin alopecia Clip Bin Bin Abdullah bin Amr bin Awf bin Malik bin sheep Najjar alopecia bin bin Khazraj .. Known his name and his nickname (Abu Ayyub al-Ansari), India, and his mother happy girl of Bani Amr bin Al-Harith bin Khazraj. In (major classes) girl of his mother Zahra Saad bin Qais bin 'Amr bin Qais bin man who the owner of Balharith bin Khazraj. And had a son of Abu Ayyub al-Rahman and his mother, Umm Hassan girl Zaid bin Thabit bin Dahhaak of the sons of Malik bin Al-Najjar. And entered the Abu Ayyub al-Islam, when he joined the delegation of the city to pledge allegiance to the Prophet - peace be upon him - in Mecca (allegiance second obstacle); was a believer at the time of the seventy. It also has all the invasions days of the Prophet - peace be upon him - witnessed Badr and one and the trench, has not missed any battle of books on Muslims fought after the death of the Prophet - peace be upon him - only once failed to Army gave the Caliph His leadership of a young man of the Muslims is not satisfied Abu Ayyub al-Bamarth, however, regret, Abu Ayyub great regret for not taking part in this Jihad! Hospitality blessed: It is noted that the name of Abu Ayyub took place in Islamic history, when he came upon the Prophet - peace be upon him - a guest, when he emigrated from Mecca to Medina; despite the poverty of Abu Ayyub and his humility. And choose the house that will the Prophet - peace be upon him - a guest; was more suggestive of God Almighty, nor is it the one! It says in the book (lion of the forest to know the companions), the following: "The Messenger of Allah peace be upon him to the city Vaaatardah the sons of Salim ibn 'Awf said: O Messenger of God so to the number, equipment, power, drop within us. The Messenger of Allah (peace and turned the process, it is commanded) [mean camel] and then over the Beni Bayaadah Vaaatardoh said like that, then over the Beni assistance they said like that, he turned the process, it is commanded. then passed Bojualh Bani Adi bin Al-Najjar, and they said: Come to us your maternal uncles. said like that, passed by Beni Malik bin Al-Najjar fabricated on the door of the mosque, then turned and then emitted and then card to Mbarakaa that sending a fabricated, and then Thlhalt in climate, and packaged. went down the Messenger of Allah peace be upon him by Vaanml Abu Ayyub Khalid bin Zaid trip key it home, and the Messenger of Allah peace be upon him build the mosque. " As stated in the written heritage - such as the (regular in history) to the nutty - that the Prophet peace be upon him, live in the basement of the house of Abu Ayyub, Abu Ayyub al-cotton and the top floor with his wife. One night Ezz it to Abu Ayoub, and wondered how living space is above, and the Prophet - peace be upon him - at the bottom, introduced it to the apostle, said to him: "the bottom attached to me," said Abu Ayyub: Do not Oalo shed You are beneath Abu Ayyub turned to the Prophet in the inferior and superior. In the books of other traditional story, that a pitcher of water to Abu Ayyub the top Vanchr water broke at home, so he and his wife, Abu Ayyub al-Pferachehema drying it, so that no water reaches the Prophet at the bottom. In the morning, Abu Ayyub al-View command on the Prophet - peace be upon him - Vtm exchange places. In the book (the end of Alerb in the arts of literature), the story of Abu Ayyub al-Ansari, the text says, "it is making to the Messenger of Allah peace be upon him and Abu Bakr, may Allah be pleased with him to eat some what big enough, said to him, the Prophet peace be upon him: Pray to thirty of the supervision of the Ansar ; called them and they ate until they left, and then said: Pray to sixty, was like that, and then said: Pray to seventy, and they ate until they left, and what comes out of them until one of the safest and allegiance, Abu Ayyub said: he ate my food from a hundred and eighty men. " This story shows a pond Prophet peace be upon him; but the pool - in this story - about food as prepared by the Abu Ayoub, hence moved the pool - in the conscience of the people later - from the Prophet to Abu Ayyub al - and then to the tomb - which has become His blessings and miracles as we shall see. In addition to the above other stories raise as much as Abu Ayyub, and makes it unique among the companions of his time, including: when the Oars of the Prophet - peace be upon him - Bsfih, and is in the dome of his, it is Abu Ayyub al-Ansari Matuszha sword guarding the Prophet - peace be upon him - and go around the dome until it became the Messenger of Allah, when he saw the place he said: (owner, Abu Ayyub?) said: (O Messenger of Allah, the less you have of this woman, and the woman had killed her father, her husband and her people, and the modern era of Kafr, Fajvtha you) The Messenger of Allah peace be upon him: (God Save the Abu Ayoub also protect me now). There is another story says: The Messenger of Allah - peace be upon him - roams between Safa and Marwa, and she fell on the feather beard, Fabtdr to Abu Ayyub took it, said to him, the Prophet peace be upon him (God remove from you what you hate). And sayings of the Prophet - peace be upon him - and this Adeith to Abu Ayoub said the personal companion of many spiritual and religious value, a value which will be reflected on his grave or a mosque in Istanbul, as we shall see. Updated Khatib: His book (Subh A'sha), put Abu Ayyub al-part of more than thirty writers of the Prophet peace be upon him - and them: Abu Bakr, Omar ibn Khattab, Uthman bin Affan, Ali bin Abi Talib and Muawiyah ibn Abi Sufyan, and marauding bin Division, and Zubair Ben commoners, and Khalid bin Walid, Amr bin Aas - where Abu Ayyub al-hadeeth, the Prophet peace be upon him, and on the heel of my father. Narrated by the companions of Ibn Abbas, Ibn Umar, and Bara 'ibn' Abu Amama, and Zaid bin Khalid Al-Juhani, and Miqdad bin Ma'diyakrib, and Anas ibn Malik, and Jabir bin Samra and other companions. It is affiliated: Saeed bin Musayyib, and Erwa ibn al-Zubayr, and Salim bin Abdullah, and Ata ibn Yasar and others. The owners went out to him and the books of Saheeh Sunan and Almsanid, and has seven in the Sahih Bukhari conversations. Golden says in his book (Nubala): He has one hundred and fifty-five recently. When the dispute took place between Ali and Muawiyah, Abu Ayyub al-stop with Ali, the promise of the twelve who in the Prophet's Mosque after the death of the Prophet - peace be upon him - and defended the right of Imam Ali frankly. He has many speeches in this regard, was one of them in the book (population speeches Arabs), which he said: "The faithful have heard of who has the ear conscious heart of Hafiz, that God has honored by the dignity of what you accepted the right of acceptance, where he was still among you I'm with the Messenger of Allah peace be upon him, and the good Muslims and the best of their master, and beyond, Evqhecm in religion and shops invite you to Jihad, I swear if you were deaf to not hear, and hearts printed on it do not golf you respond .... etc.. " Will and the death of: When cited Ali bin Abi Talib, to stop Abu Ayyub himself ascetic steadfast does not request the minimum but still have a place on the land battle with the Mujahideen, and wished death for the sake of God, has been obtained in an unprecedented way, as the testimony of Abu Ayyub al-Ansari, and Usith before death is a milestone in the history of Islam. The story of death and legacy passed down most of the heritage books, including We know that Abu Ayyub al - at the age of eighty - participated in the war led by the Roman Yazid; but wounded, came to more than saying what you need Abu Ayyub? He said: As for your world where there is no need for me, but introduced me as you can in the country of the enemy, I heard the Messenger of Allah peace be upon him says: "When you bury the fence a good man Constantinople; I hope I was." When he died, is more than Petkuwenh, and carry on his bed, and then remove the battalion, and started to Caesar (Tiberius) see bed and holds people fighting each other, sent to more than: What is this I see? He said the Prophet, has asked us to offer in your country, and we shall endeavor as his or join our souls in God. Sent to him: all the wonderful surprise! Adhy how people send you a father to resort to the Prophet Vtdvenh in our country, and I wish If Okhrzinah to the dogs? Said more than: I am and what God wanted to put him in your country even filed my words your ears, you infidel Okrmt him that this has , and while I understand he has unearthed from his grave, or do not like it left the land of the Arabs but was killed by a Christian, not a church but destroyed! Tsar sent him: I know your father was, Fohak Christ Ahfeznh Bedi years. And emphasizes the heritage books that the Tsar carried out his promise, and save the tomb of Abu Ayyub, and this interest by the Tsar of this tomb, it was justified because the seek blessing by the people, and said that the people of the Roman in days of drought were visiting the grave and called for the companions, Vthtal rain. According to the author (unique contract): "I have heard that it was built over his grave in which the Dome of the saddle to the day." With the passage of time, and the different conditions of this policy removed the dome, and the blurred features of the grave, was left of the commanded - in the books of heritage - but the story of Abu Ayub, buried beneath the walls of Constantinople. When ready (Mehmet the Conqueror) to the conquest of Constantinople, the Muslim scholars and elders walking around among the soldiers and read the Mujahideen of verses of jihad and fighting, and remind them thanks to the certificate in the name of God and the martyrs of former on Constantinople, headed by Abu Ayyub al-Ansari, and this view was rousing the troops and send in them enthusiasm. After the conquest of Constantinople, however, Sheikh Aq Shamsuddin position to discover the tomb of Abu Ayyub near the wall of Constantinople, and then built the shrine, which has turned into a mosque by the great blessing of people, and before them the kings and sultans. In the mosque of Abu Ayyub al-Ansari was held celebrating investiture of kings and sultans reins of government, including: Sultan Ibrahim bin Ahmad (1639 - 1648 AD), who took power after his brother Murad, who was followed by males, where before the Sultan Ibrahim Mosque of Abu Ayyub al-Ansari, and there is equal access to Saif governance, and advocated his succession. As well as the Sultan Osman III (1758 - 1761 AD), who took power and has allegiance to him in the mosque of Abu Ayyub al-Ansari, in the presence of the ambassadors of Europe. Not only the role of the Mosque of Abu Ayyub al-mark on the Kings to hold positions, but he was a cultural center of Islamic life enriched with the knowledge and science, and because of the huge library, established by Sultan Mehmet the Conqueror in 1459 AD, after it gave a series of books he owned. During the reign of Sultan Selim III (1789 - 1808 AD), the mother and the revival of the old library, founded by another library in the mosque of Abu Ayyub al-Ansari. Holy shrine: Mosque of Abu Ayyub al-Ansari is currently in Istanbul, patronized by visitors from throughout the Muslim world blessing the shrine of the great companion Abu Ayyub al-Ansari, and the pool is taken - the passage of time in the conscience of Muslims in general - a variety of forms! Boasts a mosque in the art are preserved in a separate building, was a verse in the construction and Islamic architecture. And the shrine room, lit in green with a well-known religious significance, and the door in the towering taller, and in the top of the first paintings written on it (Muhammad .. God), and the other written on it (there is no god but Allah, Mohammad is the Messenger of Allah). The shrine room and several internal windows with metal bars in gold, in the opinion of the shrine which is surrounded by a decorative metal fence and doctrine. And the shrine room, the walls decorated with faience mosaic and green-colored wall with the framework written by some of the Koranic verses. And visit the shrine are available in all the time, I have noticed that most of the visitors are women and girls, and most of them at prayer times each day, Vetoagdan than presence of men several times, and the courtyards of the mosque full of them in Friday prayers, and every girl or woman who book their place - on this day - after dawn prayers. And every woman or girl to visit the shrine wearing a veil or head scarf, and when the end of the visit of the mausoleum, her back out of respect for the shrine, and in the end of the visit remove her veil at the door. And the large number of women visitors to the shrine of Abu Ayyub indicate they believe Berkath and abilities to solve their problems related to delayed marriage, infertility, or the pursuit of happiness marital ... Etc. These social problems of women. And the belief the blessing of the tomb of the great companion to take other forms, for example (holy tree), a tree vintage huge grown next to the shrine directly, and are believed to exist since the death of Abu Ayub, and they are still lush and radiant - despite the passage of tens of centuries - because it derives its food from his body Taher. This tree is surrounded by a wrought iron square, and every corner of the fence (to) drink it visitors binge too, like binge drinking pilgrims from the water of Zamzam, and if the water the way water Mubarak, derives his blessing of the holy tree, which derives its blessing of the pond the tomb of the great companion Abu Ayyub al. The most important form of the belief that the blessing of Abu Ayyub was buried in the ground that the land of blessing, because the body of my friend Tahir Jalil Popular Berkth. This belief has made the mosque and the surrounding land area of a vast cemetery, buried the nobles of the Ottoman Empire, and the elite. And whenever I walked or wandered into the courtyards of the mosque in front of you find gravestones decorated with Islamic inscriptions, written in Turkish by the old - with Arabic letters - and Mwachah Quranic verses, not to mention creativity architectural designer by this evidence. If it came out of the mosque and walked in the streets and alleys surrounding the mosque, you find the graves of countless, both cemeteries in the middle of agricultural land, buildings or tombs of marble and gilded doors. As if all the family - according to the belief of the above-mentioned - their loved ones buried in this blessed land; a request for forgiveness, and hope to enter the eternal families, they buried the body of the land of the great companion Abu Ayyub al-Ansari. The construction of the mosque consists of Mozntin Shahqtin Mbenatin the old Ottoman-style, as well as the main dome of the mosque. In the courtyard of the mosque there are several fountains, carved marble attached to the wall, and with Islamic inscriptions and ancient Roman. As well as several buildings of marble, we find a small building attached to the mosque, and is characterized by Babuabha Chaababeckha with carved decoration of Islamic and Quranic verses gilded. The mosque has several high-rise sections of marble topped with golden verses of the Koran as well. Employed a literary: It is already clear to us that the character of Abu Ayyub al-Ansari, a rich personal history and positions, especially his will to be buried in the most remote place can be up to the Muslim army, to encourage the leaders of Muslim countries to open up and spread Islam there. This commandment is still echoed in the hearts of people, especially writers of them; So wrote Dr. Ghazi Mukhtar Tulaimat play entitled (and the advice which Abu Ayyub al-Ansari) in 2006 and issued as a publication of the Arab Writers Union in Damascus, a play discussed will and purpose, and how to take advantage of the significance and different meanings. Prior to the issuance of this play, wrote the poet, Dr. Jaber Collected Poems called Deewana (modern contemporary to Abu Ayyub al-Ansari), issued by the League of Islamic Literature in Riyadh in 1997. In this Court was called the poet a personal companion of Galilee; compares to its historical position in the past, and the position of Muslims in our time
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